A Question I'm Struggling With: Refugees

I want my country and community to be safe. I want the elected officials of our land to secure our boarders and do everything that is reasonable and moral to protect the US from attacks by terrorists and jihadists. 

If I were a refugee trying to flee ISIS and almost certain death, I'd want to go to the best and safest place possible. In other words, If I were a Syrian refugee trying to rescue my family from doom, I'd want to bring them to America.

I know terrorists will exploit any and every avenue possible to attack their enemies (us). I know that opening our boarders to Syrian refugees exposes us to the potential of danger. But if we ship refugees back, aren't we exposing them to an even greater danger?

Is my life and the lives of my family more valuable than a Syrian child, woman, or man?

As a Christian, I'm called to care for the alien, the oppressed, and the refugee. I'm called to be a neighbor. 

And as I think about the fear gripping the US and our leaders I cannot help but think of Exodus 1.

In Exodus 1, a great nation felt threatened by foreigners living within their boarders. Egypt feared the Hebrews would rise up against them and join with Egypt's enemies to destroy the nation from within.

Egypt's solution to this perceived problem was to enslave the Hebrew people and oppress them. They implemented means to control the population (killing babies). They tried to save and protect their nation by any means necessary. Ultimately they failed.

I want my family to be safe. I don't want terrorists infiltrating America. But I don't want to be like an Egyptian either. I want to love my Syrian "neighbors." 

In the end, my opinion of this issue won't matter much. I'm not an elected official. I'm not in congress or the president. Even if I called my Senators, Representative, or the President, some intern would likely file away my message and the powers that be would never read it, nor would they care.

But my attitude does matter. And I want to be Christian in the way I think and behave. 

So, here is my question: How should I as a Christian, a husband, a father, a citizen of the USA, respond and react to the Syrian refugee crisis?

Whatever the answer is, I know it must include love because Christ calls me to love my neighbor and love my enemies. 

Lord, help me to think and respond with Christ-like love to the world around me.

Bless Someone in 2015

In 2015, I want to be a blessing to other people. In other words, I want to contribute positively to their lives, help them along as they journey through life, and ultimately draw their attention to Jesus.

Ephesians 4:32 shows me how to do this.

Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.

To bless others this year, I resolve to:

1. Show kindness to everyone I encounter.
I will think of the other person before myself. I will do what is right in regard to the other person and will seek their good. I will demonstrate love toward them. Regardless of who they are, what they have done, or what they can do for me, I must remember to be kind to everyone.

2. Extend compassion toward those who are hurting, weak, broken, and suffering.
I will pray for a tender heart and sensitive spirit. I will be slow to judge. I will be quick to help. I will seek to understand and empathize with others. I will do what I can to alleviate their suffering and sorrow. I will weep with those who weep and mourn with those who mourn.

3. Offer forgiveness to those who are not kind and compassionate toward me.
I will remember that forgiveness is never deserved but must be graciously given. I will remember that I have been forgiven by God because of Christ. I will not take offense quickly or easily. I will forget hurts. I will let go of grudges. I will not let bitterness or animosity take root in my life.

I hope you will join me in trying to be a blessing to others in 2015.

A Prayer for the New Year

For New Year's Day

At the dawn of this new year, precious Savior and divine Lord, I desire to begin today in your name. Therefore I ask You to take full possession of my life, hold me by the hand and lead me from day to day, protecting me from all dangers of body and soul. Shield me from the temptations of sin and remove every doubtful thought from my mind. Let not worries and fears of the future rob me of that peace of mind which is mine through Your sacrifice on Calvary. Order my footsteps in the paths of righteousness and keep me in Your grace.

Abide with Your children where ever they are, and help them through their trials and troubles. Forgive us, one and all, our many sins of the past through Your cleansing and precious blood. Grant me and all that love You the strength to live victoriously every day.

Give to your church, eternal Savior, continued growth, and prosper the work of our hands as wee seek to win souls for You. Bring this saving Gospel to many more. Preserve peace among the nations that Your message of reconciliation may not be hindered in its progress as missionaries go from place to place. Let me live in peace with all people, avoiding discord, strife, and hatred. Give me an unwavering faith in You as my Savior and King. Make this year another year of grace to me and to many, for Your name's sake. Amen.

From My Prayer Book

Having Spiritual Conversations

When meeting together, Christians should engage is “holy conversation,” that is, engage in fellowship and conversations that encourage and edify one’s walk with the Lord.

Malachi 3:16 (NIV) Then those who feared the LORD talked with each other, and the LORD listened and heard. A scroll of remembrance was written in his presence concerning those who feared the LORD and honored his name.  

Deuteronomy 6:6-7 (NIV) These commandments that I give you today are to be upon your hearts. Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up.

Sadly, many never talk about faith and Christianity. They talk about anything but the Lord. They engage in idle, pointless talk. They say lots of words but never saying anything of true value. They often talk of nothing but the world and the things of the world. Sadly, this pointless and Spirit-less talk may even occur when we gather as a church for worship.

When Christians come together, we should inquire after one another’s souls, share our Christian experiences, and impart knowledge and encouragement to one another so that we may be edified and equipped for godliness and not be hardened by the deceitfulness of sin (Hebrews 3:12-13).

As we engage one another in spiritual conversations, we should talk about the promises of God, the preciousness of Christ, sin and how terrible it is, the beauty of holiness, the health of one’s soul, death and eternity, and the times we live in and God’s purposes in them. One of the best ways to start a spiritual conversation is by asking loving and caring questions. 

In his book, Simplify your Spiritual Life, Donald Whitney suggests ten questions to ask one another to engage in spiritual conversations. 

1)      How is your [teaching, hospitality, outreach, deacon or whatever] ministry going? What do you enjoy most about it?

2)      Where have you seen the Lord at work lately?

3)      What has the Lord been teaching you recently?

4)      Have you had any evangelistic opportunities lately?

5)      Have you had any obvious answers to prayer recently?

6)      Where in the Bible have you been reading lately? What impact has it had on you?

7)      What books have you been reading? What impression have they left on you?

8)      How can I pray for you?

9)      How have you been growing in your faith recently?

10)  What are you passionate about right now? 

Wielding the Sword of Scripture

"Take... the sword of the Spirit which is the Word of God."

Ephesians 6:17

The Christian life is a battle against the power of darkness in our lives. To help us in the fight of faith, God has given us a sword to wield. The Christian who will fight sin in his life and advance the cause of Christ through missions and evangelism must learn to take up and use this powerful weapon given to us by God. 

Here are seven ways to take up and use the Sword of Scripture in your life.

1. Read the Word of God daily.

Make it a top priority to spend at least a few minutes each day reading the Bible. A few verses is better than reading nothing. Reading a chapter is better than a few verses. Reading several chapters is better still. The point is, you must read the Bible if you are going to learn to deploy the Bible in your life.

2. Read the Bible systematically.

While there is value in making random selections for daily Bible reading, a better course of action is to have a definite plan. A number of reading plans are available, the easiest thing to do is pick a book of the Bible you are interested in and start reading it at chapter 1. Keep reading day by day, as many chapters as you'd like or have time for, until you finish the book. After you finish, pick another book and do the same thing.

3. Read the Bible observantly.

As you are reading, underline verses that are meaningful or significant to you .Circle or highlight words and phrases that jump out at you. Get a notebook and jot down notes, thoughts, questions, and reflections that come from your reading. Pay attention to what is in the text and ask questions like: Who is speaking? What is the main idea? When is this taking place? Where are these events occurring? Why does the author write this particular sentence?

4. Read the Bible meditatively.

Don't simply read the Bible and forget what you've read. Memorize a verse or two. Think about it all through the day. Reflect on what you've read. 

5. Read the Bible in community.

Get into a small group Bible study or Sunday School class and study Scripture with some friends. Meet with a friend over coffee to discuss what you've been reading and learning from Scripture. 

6. Read the Bible prayerfully.

Ask God to speak through His Word. Ask Him to give you understanding and insight into Scripture. Ask God to help you believe and obey what you've read.

7. Read the Bible obediently.

Put the Bible into practice and be a "doer of the Word" (James 1:22).

10 Schemes of Satan to Ruin Your Life

Put on the full armor of God so that you can take your stand against the devil's schemes. 

Ephesians 6:11 (NIV)

Satan is the great enemy of humanity in general and the people of God in particular. His aim is nothing less than the ruin of humanity in an attempt to defame God. To that end, Satan has launched a number of stratagems or schemes against us to destroy us. 

Here are 10 Satanic schemes to ruin your life:

1.  Satan hides the hook of sin by camouflaging it with the bait of pleasure and happiness. In temptation, he only shows us what we want to see and conceals the pain and misery such sin would bring on our lives. Many who give abandon their families for the sake of an affair or give themselves over to addictive behavior fall prey to this scheme.

2.  Satan deceives us into thinking that a sinful act is virtuous or noble. He corrupts our thinking so that we call evil good and good evil. An example of this can be found among those who argue for euthanasia and physician assisted suicide. Advocates claim they are acting in mercy when in reality they are committing murder and justifying it.

3. Satan diminishes the seriousness of sin in our eyes. He whispers we should not be so concerned with trivial matters. He urges us to excuse our sin by telling us "everyone is doing it." Some sins we trivialize include being entertained by perversion and blasphemy in films, television programs, books and music. 

4. Satan presents God as one who never judges and calls us to account for our wrong doing. He leads us to presume upon God's mercy and excuse sinful behavior before we engage it by saying, "It's OK. Go ahead. God will forgive you." 

5. Similarly, Satan convinces us that repentance is easy and therefore we shouldn't worry about sinning. We can sin all we want today and tomorrow we can stop, say "I'm sorry" and be forgiven without any real consequence.

6. Satan points out how happy, peaceful, and prosperous some sinners seem to be. He entices us to follow their lead. When we look at Hollywood stars who seem to have all the fame, fortune, and pleasure one can find in the world, we want to be like them. How many Christian entertainers have gone to Hollywood (or Nashville) only to be seduced by materialism and worldly living? How many average Joe Christians are seduced in the same way. They will give God Sunday as long as they can have the world on Monday.  

7. The counter point to #6 is Satan's repeated reminders to Christians of the crosses, losses, sorrows, and sufferings we bear for following Christ. He slithers up next to us and says, "You know, it isn't really fair or right for you to be so faithful to a God who allows you to go through such an ordeal."

8. Satan urges us to compare ourselves with others, especially those who have terrible reputation so that we will feel self-righteous and self-justified. As long as we aren't the worst sinners we know, we will not likely feel the need to turn to the Lord in repentance or put to death our sinful desires. As long as we are convinced our sin isn't as bad as the sins of another, we will continue on in wicked living.

9. Satan shows us the world and suggests we are missing out on really living life if we remain faithful and true to Christ. "Go on," the tempter hisses, "live a little."

10. Satan suggests the Christian life is just too hard and demanding so why bother.

This only scratches the surface of Satan's schemes to ruin us. Beware of his devices to destroy you.

For further reading and study on this topic, I recommend Thomas Brooks' outstanding and highly practical book, Precious Remedies Against Satan's Devices.

Recommended Reading for Holy Week

In our Wednesday Worship service at Tremont Baptist, I recommended the following books:

To gain an understanding of the narrative history of Christ's crucifixion, I recommend John MacArthur's The Murder of Jesus. MacArthur masterfully details the story of Christ's final hours without theological or doctrinal reflection. To simply get the story of Jesus death, this is a great resource.

Frederick Leahy's The Cross He Bore is a small, but rich devotional highlighting several themes from Jesus' passion. I've read this little book several times and find it moving, convicting and worship-inducing each time I pick it up.

Scandalous: The Cross and Resurrection of Jesus by D.A. Carson offers some theological reflection in sermonic form about the Gospel. The first chapter in the book, "The Ironies of the Cross" is powerful.

Andreas Kostenberger and Justin Taylor have done us all a wonderful service by writing The Final Days of Jesus. They harmonize the Scriptural account of Jesus' final week and offer brief, but helpful comments throughout. The introduction to the book provides a great explanation for the perceived differences and contradictions some see in the four Gospel accounts.

Finally, another John MacArthur book. One Perfect Life is a "composite harmony" of the Gospels. Using the text of the New King James Version, MacArthur carefully blends all four accounts into one unified story. He also includes several important doctrinal passages in addition to the Gospels. This book is an outstanding resource for personal devotion, worship, and study.

Happy reading!

Sermon Summary: The Unhindered Gospel from Acts 28

The unbelieving world and forces of darkness oppose the preaching of the Gospel and the Kingdom of God. Despite their best efforts, God's Kingdom cannot be overthrown and God's Gospel cannot be silenced.

Though Paul was under house arrest at the end of Acts, we find that the Gospel remained unhindered in it's power.

1) The Gospel is not hindered by confusion. (Acts 28:1-10)

Some may be confused about Christianity and the message we proclaim, but their confusion does not keep us from being faithful to herald the Good News about Jesus.

2) The Gospel is not hindered by rejection. (Acts 28:11-28)

Some will accept and receive the Gospel. Others will reject it. The rejection of the Gospel by some does not negate its truth or power. We should not be intimidated or ashamed when we are rejected because of our faithfulness to the Gospel.

3) The Gospel is not hindered by oppression. (Acts 28:30-31)

Some will try to stop Christians from being Christians and from proclaiming the love of Christ and the glory of God in the Gospel. The only way we can be stopped is if we stop living for Christ and telling others.

(This sermon was preached at Tremont Baptist Church on Sunday, March 16, 2014)

Review: The Church by Mark Dever

The Church: The Gospel Made Visible
by Mark Dever
published by B&H, 2012
softcover, 166 pages
reading level: easy
available at Amazon and WTS

This little book serves as a helpful introduction and manual on the nature, form, organization and function of the local church. Dever sets the stage for the importance of the doctrine of the church (and this book) in the preface when he writes, "The doctrine of the church is of the utmost importance. It is the most visible part of Christian theology, and it is vitally connected with every other part." (page ix) His primary goal is to see churches reflect the glory of God. He divides the book into three parts: What Does the Bible Say?, What Has the Church Believed?, and How Does it All Fit Together? Throughout his book, Dever makes the case for a Baptist church congregationally governed, led by elders, populated with regenerate members, that makes disciples for the glory of God.

I highly recommend this book.

How I Prepare to Preach Longer Passages of Scripture

Currently, I'm preaching through the Gospel of Luke chapter by chapter. It is hard work and I was surprised that preaching this way is slightly different than the way I learned to preach smaller sections of Scripture. Certainly the main principles remain, but I have to approach the text and prepare the sermon differently than if I were preaching only a paragraph or two.

In preaching preparation, it is easy to get bogged down in the details. Word studies, historical backgrounds, and theological rabbit trails can render a sermon covering 60 verses nearly unpreachable. I've had to learn to approach my preparation differently when I preach long chapters. Here is what I do:

1. I read the chapter at least 10 times. More is better. I don't pick up a pen and paper. I don't try to make notes. I don't underline or highlight verses. In this first step, I just try to immerse myself in the text and try to understand what is being said.

2. After I read the text, I start making preliminary notes. I try to summarize in one sentence what the theme of the chapter is. I try to get to the big idea the chapter holds.

3. Once I feel confident I know what the chapter is about, I start consulting outside resources to confirm my observations or help me see what I've missed. Most commentaries are too long and too involved for the kind of sermon I want to preach. I don't need to get bogged down in technical details. The best first stop resource are study Bibles. I read the ESV Study Bible notes, NIV Study Bible notes, Holman Christian Standard Study Bible notes, and the MacArthur Study Bible notes. These great resources solidify what I've already observed, fill in some holes, and point me toward areas that need further study.

4. Once I've got a good grasp on what the chapter is about and have taken note of any particular questions or issues I need to work through, I pull out the bigger commentaries. I try to read just one shorter commentary completely (like the Tyndale New Testament Commentary). Then I skim other commentaries to see what they say about particular questions that come up in my mind about key verses or themes.

5. I also do word studies on two or three key words.

6. Once I have done my study, I go back and make sure I understood the meaning of the passage, refine my one sentence summary and begin outlining the passage for preaching.

7. I flavor the sermon with appropriate illustrations and anecdotes. I continually bathe the whole process in prayer. On Sunday, I step up and preach.

And then, on Sunday night, I open my Bible once more and begin reading the next chapter and repeat the process.

My Bible Reading Plan for 2012

Daily Bible reading is an essential discipline in the Christian life. Reading the Bible is equivalent to eating food and drinking water. To help me read systematically, I use Bible reading plans.

Over the years, I've used a dozen or so different Bible reading plans. Sometimes I make it, sometimes I don't. Almost always, I fall into the trap of "I'm-reading-just-to-get-through-this" and it becomes nearly unprofitable (reading God's Word is never totally unprofitable, but it certainly doesn't take root in my life the way it should when I'm merely rushing through to make a reading goal).

This year, I'm using a different approach. My goal is to read through the Bible twice in 2012. That means reading 8 chapters a day. However, instead of being a slave to "8 chapters a day," I read as much as I can. I discipline myself to read at least 1 chapter. After that, I read as much as I can. Some days, I can read 12 chapters. Other days I get one chapter in. Most days, I'm somewhere in between (last night was 3 chapters). Whatever I do read, I refuse to feel guilty over what I don't read and rejoice in what I do read.

I am also using a new Bible, underling key or significant verses as I read. When I am done with my reading, I will journal my thoughts and reflections on the day's reading.

I started in Genesis and am currently in Exodus. But I don't feel like I must read through the Bible in canonical order. I will start at the beginning of a book and read it straight through. After being in the Old Testament for a while, I have no problem jumping to a New Testament book and reading it. Ultimately, I want to read every book of the Bible. The order I read them in is not all that important.

I hope you are reading your Bible daily and systematically. What plan are you using?

Win a $50 Amazon Gift Card from Frugal Dad

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Christianity and Liberalism: Chapter 1, Introduction

I'm following along with Tim Challies' Reading Classics Together. We are reading J. Gresham Machen's oft quoted book Christianity and Liberalism. I've been wanting to read this book for some time. Challies' read-a-long is just the excuse I needed.

Light may seem at times to be an impertinent intruder, but it is always beneficial in the end. The type of religion which rejoices in the pious sound of traditional phrases, regardless of their meanings, or shrinks from "controversial" matters, will never stand amid the shocks of life. In the sphere of religion, as in other spheres, the things about which men are agreed are apt to be the things that are least worth holding; the really important things are the things about which men will fight.
~ J. Gresham Machen, Christianity and Liberalism, pp. 1-2

While we as Christians shouldn't look to start fights, we must realize that our faith is worth fighting for. Not fighting in the take-up-our-swords-and-hack-our-enemies-to-pieces sense of fighting, but in the sense that the Christian faith (Biblical Christianity) is worth standing for, (literally) dying for, defending, and disputing over. Christians are to be marked by peace, but there can be no real peace if Christians role over and abandon the essential doctrines that make Christianity unique.

Machen's concern in his book is the compromise between Liberal Christianity and scientific naturalism. Liberal Christianity has abandoned Biblical truth in the name of peace with science. In very blunt terms, Machen says that Liberal Christianity isn't Biblical Christianity at all because it has jettisoned the essential core of Biblical Christianity in an effort to reconcile faith and science. Machen writes:

...the liberal attempt at reconciling Christianity with modern science has really relinquished everything distinctive of Christianity, so that what remains is in essentials only that some indefinite type of religious aspiration which was in the world before Christianity come upon the scene. In trying to remove from Christianity everything that could possibly be objected to in the name of science, in trying to bribe off the enemy by those concessions which the enemy most desires, the apologist has really abandoned what he started out to defend. Here as in many other departments of life it appears that the things that are sometimes thought to be hardest to defend are also the things most worth defending. ~p. 6

Biblical Christianity cannot be abandoned. We must remain faithful to the Truth of God's Word.

Review: Desiring God 25th Anniversary Edition

I'm a bit of a fan boy when it comes to John Piper. I genuinely appreciate just about everything he does. I listen to his sermons, I attend his conferences, I watch his videos, and I read his books. I'm not a blind fan boy. I know he is a sinner. At times he seems inconsistent. I don't always track with him on every minor point of theology. But in the main, I find much I agree with him about. He is a mentor from a distance and for that, I am thankful for him.

When Multnomah made the paperback copy of the 25th Anniversary Revised Edition of Desiring God available, I asked for it. On a purely superficial level, this edition has my favorite cover artwork. From a more substantive level, this book is a real treasure. Of all the books I have read outside the Bible, I think this is the most formative and instructive for me. Piper's vision of Christian Hedonism, the pursuit of true joy and pleasure in God himself, is truly life changing. Piper in provocative language tells us what we should already know as Christians-- our greatest joy and happiness in the world comes only from God. Furthermore, that pursuit of pleasure in God is not bad but ultimately good and even necessary. Desiring God is a must read for every Christian.

Piper's preface is new. It is interesting to read his perspective 25 years after the book originally was published. The new paperback edition leaves out several appendices and a poem written by Piper to his wife that earlier editions have. The paper is cheap and not as nice as other editions.

What this edition does have however makes it an excellent resource. A discussion guide is included at the end of the book. This makes it a great book for use in small group studies, book clubs, or Sunday School classes.

Desiring God is a must read. I'm glad to recommend this revised edition to you.

Burroughs: Sin in the Wicked, Sin in the Saint

In wicked and ungodly men, sin is with them as their nature, as poison is in a toad; but though the saints have sin in them, yet it is in them as their sickness, and they have a contrary nature besides their sinful nature. They have a sinful nature, but they are partakers of the divine nature, and that opposes the sinful nature as fire does water. The saints have that principle contrary to sin as fire is to water, and it is impossible but that principle within them must be consuming their sin and so purity them.

Jeremiah Burroughs in Hope, pg. 45

Burroughs: Gospel Hope

The resurrection of Jesus Christ from the dead is the cause of true lively hope in the hearts of the saints. By the resurrection of Jesus Christ form the dead, God has declared that He is fully satisfied for the sins of man, and that the work of redemption is fully wrought out; otherwise Christ must have been held by the prison of the grave forever. But when Jesus Christ is let out of the prison of the grave, and the bonds of death are taken from Him, this declares to men and angels that the work of redemption is perfect; it holds this out to the soul upon which faith is grounded and hope is raised.

Jeremiah Burroughs in Hope, page 26

A Christian View of Abortion

On January 22, 1973, the Supreme Court of the United States, by a 7 to 2 vote, declared that abortion was a right granted by the constitution. Since that time, more than 50 million unborn children have been legally aborted (murdered). This does not include illegal abortions that are unreported. An estimated 1.5 million babies are murdered while in the womb each year. Women who have abortions cite three main reasons for having abortions: 1) having a baby would interfere with work, school or other responsibilities; 2) they cannot afford a child; and 3) they do not want to be a single parent or are having problems with their husband or partner.[1]

Despite hand-wringing by politicians, cries for the mother’s health by activists, and the insistence of abortion’s legality by jurists, the question is very simple. Is it right or wrong to kill an innocent person? The unborn child is scientifically and biologically a person. And that unborn person has done nothing to warrant execution. He or she has committed no crime against society. In a morally sane society the answer should be obvious. Abortion is murder and killing unborn children is ethically wrong. As Christians, we recognize that murder is sin and that God alone has the prerogative to give life and take life. Murdering children (or anyone else) is always wrong and sinful. As Christians we should stand against the immoral, wicked, and ungodly practice of abortion.

Abortion is legalized murder. It is protected and preserved in our society by greed and selfishness. The abortion industry is a billion dollar a year industry. It is fueled by Satan’s hatred of God and his attempt to kill God in effigy by destroying the little ones created in God’s image.[2] Psalm 82:3-4 calls us to “Defend the cause of the weak and fatherless; maintain the rights of the poor and oppressed. Rescue the weak and needy; deliver them from the hand of the wicked.” The weakest, most oppressed, most needy, most in need of deliverance from the hands of the wicked in America today are the unborn. Let us work for their survival.

As Christians committed to life, we should pursue all legal avenues to eliminate abortion including voting, petitioning, and peacefully protesting. We should work to raise awareness of the realities of abortion by becoming educated ourselves and then talking with family, friends, and neighbors about abortion. We should support political candidates who are firmly committed to life and justice for the unborn. As Dr. R.C. Sproul has written, “If you care about the slaughter of the innocent, then for God’s sake, speak up. Speak to your family. Speak to your neighbor. Speak to your friend. Speak to your doctor. Speak to your minister. Speak to your congressman. Let your voice be heard in a chorus of protest. Yours is only one voice, but it is a voice. Use it.”[3] Promote a culture of life by supporting pro-life causes, adoption services, and agencies helping mothers and children in need like Peoria Rescue Ministries.

---

[1] Source: http://www.abort73.com/abortion_facts/us_abortion_statistics/ accessed January 20, 2011.

[2] Randy Alcorn, ProLife Answers to ProChoice Argument, Multnomah Press, p. 295.

[3] R.C. Sproul, Abortion: A Rational Look at an Emotional Issue, NavPress, p. 151.

A Review of "If God is Good" by Randy Alcorn

Three traits make Randy Alcorn a helpful writer. First he is exhaustive. Second he is readable. Third he writes is a warm pastoral way. Like his previous book Heaven, If God is Good is exhaustive, readable and pastoral. This book may be the best book dealing with the very complex problem of Theodicy (the question of evil and suffering in relation to God's sovereignty) available to the lay-person. Unafraid to address skeptics' and critics' charges and questions, Alcorn lays out a Biblical explanation of suffering.

45 chapters are divided into 11 sections. This makes the book easily accessible for those who want to zero in on a particular question or topic. The Scripture and Topical Indexes are helpful in this regard as well.

One feature (perhaps as an appendix) I would have appreciated is some extended discussion on God's commands to wipe out the Canaanite inhabitants in Joshua.

Young and first time pastors my find the last section of the book, Living Meaningful in Suffering very helpful during counseling situations.

All in all, I highly recommend this excellent book.

Disclaimer: Multnomah provided a review copy to me free of charge.

Burroughs: Hope Higher

The men of the world have their hopes. One man hopes to increase his estate and grow rich; he has a fair way of trading; he hope for a good voyage, and makes account that if such things return safely home, he must be thus enriched. Another hopes to get a good place; another hopes that upon the death of such a friend he shall get thus and thus. There are a great many hopes in the world, but "he who has this hope," says the apostle. The hopes of the saints are pitched higher than the hopes of the men of the world. They are raised up to high and glorious things, even to the appearing of Jesus Christ, to seeing Him as He is, and being made like unto Him-- he who has this hope.

Jeremiah Burroughs, Hope, page 4

Introducing Jeremiah Burroughs

The Puritans have been my teachers for several years now. It was through the ministries of John Piper (from a distance) and my seminary president Charley Holmes (in the classroom) that I first became interested in the Puritans. But it was blogger Tony Reinke and his series The Puritan Study in 2006 that really fueled and guided my interest in the Puritans.

One Puritan was mentioned repeatedly as I perused Puritan works and read what others said about the Puritans- Jeremiah Burroughs.

Burroughs was one of the Westminster Divines- a member of the group that wrote the Westminster Confession of Faith and the Westminster Longer and Shorter Catechisms. Even for a Baptist like me, the Westminster documents are breath taking. The depth, scope and weightiness of the Confess and two Catechisms cannot be overstated. I have turned to them over and over again over the last 5 years or so to help me think through the implications of doctrine in Christian living.

Burroughs was born in 1599 and faithfully served the Lord in England and Holland. He was known for his winsome and gentle spirit. Burroughs was not only a theologian capable of helping draft some of the most important theological documents in church history, he was a pastor. This makes him of great interest to me. He was no ivory tower thinker, detached from every day life. He was a deep thinker in the daily trenches of average life. He was Gospel rooted, theologically robust, deeply spiritual, and incredibly helpful.

I look forward to spending time learning from Mr. Burroughs this year. I intend to read at least twelve of his books, including the Gospel Life series. Each week I will post a quotation or two from my previous reading.

For more information about Burroughs, visit A Puritan's Mind.